NAGA: WARRIOR'S
"
FEAST OF MERIT"
TEXTILE BLANKET #4



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NAGA FEAST OF MERIT TEXTILE BLANKET







NAGA TEXTILE BLANKET






DAVID HOWARD TRIBAL ART







NAGA TEXTILE CEREMONIAL FEAST OF MERIT BLANKET DAVID HOWARD TRIBAL ART







DAVID HOWARD TRIBAL ART CEREMONIAL NAGA TEXTILE FEAST OF MERIT HAND MADE BLANKET







NAGA FEAST OFMERIT BLANKET DAVID HOWARD TRIBAL ART





NAGA TRIBAL ART DAVID HOWARD TRIBAL ARTIFACTS







NAGA TEXTILE DESIGN







FEAST OF MERIT BLANKET DETAIL








NAGA TEXTILE DESIGN DETAIL






NAGA TEXTILE CATALOGUE NUMBER







NAGA FEAST OF MERIT CEREMONIAL BLANKET

























NAGA FEAST OF MERIT NAGA CEREMONIAL TEXTILE BLANKET DAVID HOWARD TRIBAL ART ASIAN TRIBAL ARTIFACT




NAGA WARRIOR'S
"
FEAST OF MERIT" TEXTILE BLANKET #4
HAND MADE, HAND WOVEN, COTTON,
DECORATED; IN SEEDS AND HAIR

ANTIQUE NAGA TRIBAL USED HEAD HUNTER WARRIOR'S AUTHENTIC CEREMONIAL HAND WOVEN "FEAST OF MERIT" TEXTILE BLANKET IN EXCELLENT CONDITION! THE COLORS ON THIS OLD ANTIQUE CLOTH
EMBELLISH TEXTILE PIECE ARE BLACK, RED, AND BROWN WITH WHITE SEEDS SOWN INTO 35 DOUBLE CIRCLES WITH THREE STANDING HUMAN FIGURES; 1 ON THE LEFT, 1 ON THE RIGHT, AND 1 IN THE MIDDLE.

NEARLY IDENTICAL EXAMPLES CAN BE FOUND ON PAGES #296, #297, AND #298 IN THE BOOK ENTITLED:

The Nagas: Hill Peoples of Northeast India: Society, Culture and the Colonial Encounter by Julian Jacobs”

PLEASE SEE THE PICTURES IN THE ABOVE OF THOSE MENTIONED PAGE NUMBERS AND THE BOOK’S COVER FOR YOUR REFERENCE

A HAND WOVEN AND HAND DECORATED TEXTILE; MEASURING: 72 INCHES LONG X 40 INCHES WIDE! IT'S MORE THAN 6 FEET WIDE; AS IT TERMINATES IN FRINGE ON BOTH ENDS. IT HAS NO TEARS, REPAIRS, OR RESTORATION. THIS IS AN EXTREMELY BEAUTIFUL, NEAR PERFECT, IN EXCELLENT CONDITION NAGA "FEAST OF MERIT TEXTILE PIECE! ORGANIC PIGMENTED COLORATION. IT HAS A MUSEUM CATALOGUE COLLECTION TAG ON IT THAT READS: "907A." IT’S BEEN KEPT IN A BOX IN A CLOSET AWAY FROM ULTRA VIOLET LIGHT IN THE DARK FOR DECADES SO THE COLORS ARE AS FRESH AND BRIGHT AS THE DAY IT WAS HAND WOVEN! ON THE TOP AND BOTTOM THERE ARE 6 LIGHT BROWN LINEAR TEXTILE WOVEN BANDS; 3 ON THE TOP AND 3 ON THE BOTTOM! 70 DYED RED “DOG HAIR” SQUARES; WOVEN INTO, AND EVENLY DISTRIBUTED ON AN OVERALL DARK FIELD OF BLACK, RED, AND BROWN FEATURING WHITE SEEDS SOWN INTO 35 DOUBLE CIRCLES WITH THREE STANDING HUMAN FIGURES; 1 ON THE LEFT,
1 ON THE RIGHT, AND 1 IN THE MIDDLE.


Textiles have always been a very important part of Naga culture. Among the Nagas two categories of clansmen had the right to adorn themselves in a particular way --- the headhunters and the givers of ceremonial feasts. The headhunters were concerned mostly with ornaments while givers of Feasts of Merit had their position recorded by the clothing they had the right to wear.
Naga chiefs and elders wrap themselves in hand woven blankets during headhunting ceremonies and important Naga village rituals. Most Naga villages have a skull house and each man in the village is expected to contribute to the collection. Europeans were struck by the Naga practice of headhunting. The taking of a head is symbolic of courage. Naga headhunting includes mortification of the rival, ritual violence, cosmological balance, the display of manhood, cannibalism, prestige, and as a means of securing the services of the victim as a slave in the afterlife. The Naga tribes practice headhunting and preserved the heads of enemies as trophies! The Naga hills have been an area of continued resistance as they had long been isolated from outside cultures. The development of a spirit of nationalism and sense of a common identity are relatively new concepts among the Naga people. According to their traditions, each village is an independent republic; initially, they wanted to be free from all outside domination. The Naga make all the goods they use, as was once common in many traditional societies




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